I am really here.
I am a human being.
I am a real person
I am an individual.
My actions have consequences.
I am responsible for my actions.
Having been born,
I will really suffer and die.
You are really here with me.
You are a human being. (Or at least someone who can read)
You are a real person.
You are an individual.
Your actions have consequences.
You are responsible for your actions.
Having been born,
You will really suffer and die.
Nothing I have read or understood from the ebts would in any way contradict the above claims.
There is a complete freedom from death.
There is a complete freedom from suffering.
I can know it.
You can know it.
Nothing I have read or understood from the ebts would in any way contradict the above claims.
A person, like you or me, having known complete freedom from death.
A person, like you or me, having known complete freedom from suffering.
Cannot be said to be reckon-able by conditional terms like being, not being, living, dying, suffering, happiness, meaning, truth, reality, what have you,
They are deep, hard to fathom, immeasurable, like the ocean.
Nothing I have read or understood from the ebts would in any way contradict the above claims.
See MN72.
(but note appameyyo seems to indicate composition in a later period than the founding of D)
I am interested to hear what others think. especially of course @sujato and @Brahmali but also @Ceisiwr and @Jasudho and others.
My understanding is that nothing in the first 3 Sutta Nikayas, including the anatta teaching, would in any way contradict the above lines, I am curious about contrary views.
addendum:
- Buddhism is the name given to a global religion and the vast ocean of literature and monastic culture and to the teaching of Gotoma, a Sakyan of the southern Himalayan foothills around two and a half thousand years ago.
- This book is about the third topic, the teaching of Gotoma.
- In order to understand how to know what this teaching is it is necessary to understand certain things about the second topic, the literature the monastics have preserved across asia and the world.
- This literature presumably emanates from the time of and immediately after the death of Gotoma. We therefore take it as a guiding principle that those texts closest in time to that time are the most likely to be the authentic teaching.
- This subset of the literature we will indicate as principally the four prose collections of “suttas” in the nikaya/agamas and the poetry, variously in the Samyutta and elsewhere.
- The argument that follows is about the prose.
- This prose we will idealize into an “ideal canon” by defining the material to be the substantive text shared between the Chinese and the Pali overlap of DN/DA MN/MA SN/SA AN/EA which we will henceforth refer to as D, M, S, E
- It will be the argument of this book to show why we may take this material to be roughly in order of composition as well as roughly in order in stature in the earliest times of which we know much about, what we will call the “pre-sectarian” period.
- It will be a further argument of this book to show that there is a gulf, in time and content, that separates the substantive original core of D and the substantive content of S. This claim is made tacit in my referring to it as the “scholastic” period wherein S formed, which occurs before our previously mentioned pre-sectarian period and after the initial formation of the canon in D.
- Finally we will argue that there is a clear and coherent philosophy elucidated in this prose material that is consistent and illuminating, and it is by a misreading of S that many wrong headed ideas about the teachings of Gotoma get off the ground.
- Arguments 8, 9 and 10 when accepted lead to an understanding of the principle teachings that the earliest generations of buddhists believed and it is the following:
kammic eternalism vs jhanic annihilationisits vs philosphical skeptics with the buddhist contribution being the declaration of the conditional as a resolution to the abayakata of the kammists and jhanists and a defeater of the ignorance of the skeptics.