There are plenty of contradictions in Venerable’s writings. His idea of momentariness of ignorance is plain absurd, ignorance while impermanent is quite stable, so one cannot be a puthujjana, then for some time ariya, and again fall into avijja.
There are plenty of contradictions in Venerable’s writings. His idea of momentariness of ignorance is plain absurd, ignorance while impermanent is quite stable, so one cannot be a puthujjana, then for some time ariya, and again fall into avijja.