Classical Liberal negative rights have never changed since their conception. Others can come up with what they think are other rights, which are always positive rights, but from a perspective like mine they aren’t valid. To give an example, the Soviet Union had a concept of positive human rights without respecting negative human rights. The only rights we can safely say are human rights are the negative rights of life, liberty, property, marriage, religion and so on. Positive rights such as healthcare, education etc are questionable as to if they are rights. Personally I don’t think they are, although they are good public services to run.
Regarding conversion therapy the claim is that it is a medical treatment for homosexuality. Since homosexuality is not a disease and since even if it were the therapy itself is a failure i see no reason why we wouldn’t ban it like we would ban any quack medical treatment. That being said, if a gay Catholic really believes that his orientation is wrong and he wishes to refrain from engaging with it I see no reason why Catholic priests can’t offer him spiritual guidance from their religion’s POV if he is an adult of that religion willingly seeking said advice.
Because prohibition of alcohol has been seen to do more harm than good.
Given the 100,000 people who die each year from alcohol its questionable that that is correct, and that’s without taking into account the spin offs from alcohol use such as domestic violence, sexual violence and general criminal behaviour. However, when you ban it you get an increase in organised crime which also causes harm. I think the case of alcohol highlights the problem of basing your policies solely around harm reduction. By implementing one policy to reduce harm you will inadvertently cause harm somewhere else, thus it becomes a contradictory and futile exercise. Personally I think adult citizens should have the freedom to choose to take alcohol or not, with the responsiblity of their actions resting with them. The state can deal with the after effects in terms of health and criminal justice, as well as trying to take preventative measures through education rather than taking a nanny state position of banning everything it deems harmful. To go back to our good Catholics, Catholics should be free to teach their children what they wish about their religion at home. Catholics should also be able to form and run their own schools, since faith schools are also a human right, but the state can also ensure that when in school values such as tolerance, respect and lessons about other religions (or non-religious philosophies) are also taught alongside the Catholicism so that the children know A) Tolerance is good even if we don’t agree with someone and B) There are other options besides Roman Catholicism.
I see that you appear happy that children now have some rights, so that fills me with hope that some religious conservatives are at least moving in a positive direction.
Well I think we religous conservatives have always viewed children as having rights, at least in the west where rights are so embedded in our culture. An example would be the pro-life movement which is centered around the embryo/foetus being a living being and so having a right to life. The right to life vs the right to bodily autonomy along with questions of when beinghood begins are at the heart of the whole abortion issue.