I hope this can be useful for people studying kamma in EBT. The description i used for the content of the sutta’s is just to give an indication.
Sutta’s on Kamma in EBT
MN7: Bad kamma cannot be purified in holy rivers but by practicing Dhamma
MN45: Shorter exposition about four ways of undertaking things with four different results
MN46: Greater exposition about four ways of undertaking things with four different results, Difference between the ignorant and wise person
MN56: On karmic weight of bodily, verbal and mental deed.
MN57: Imitating the life of a dog and ox will only lead to birth as dog and ox when perfected. When seeing these practices as the path to heaven, that wrong view leads to hell. Also about dark, light, dark-and-light, dark-nor-light kamma with different results.
MN61: Purifying the three karmic gateways by constantly reflecting before doing, speaking and thinking, while doing and afterwards. The Dhamma-mirror.
MN78: About the origin and end of (un)wholesome habits and intentions
MN86: Someone whose bad deed is supplanted by the good, lights up the world, like the moon freed from a cloud. Angulimala, a murderer, with bloody hands, became an arahant
MN98: Deeds make the world go on, deeds make the person, deeds make one a wise
MN129: The destiny of the fool and wise.
MN135: Shorter Exposition on kamma
MN136: Greater Exposition on kamma
SN12.25: Are pleasure and pain made by oneself, by others, both oneself and others, or by chance? Intention giving rise to bodily, verbal and mental deed will lead to pleasure and pain. Ignorance is included. Buddha’s view on dependently arising pleasure and pain.
SN12.37: Body and six internal sense base is old kamma
SN14.12: Due to thoughts of sensuality, ill-will and cruelty, an uneducated ordinary person behaves badly in three ways: by body, speech, and mind.
SN 22.82 : - Emptiness does not negate the law of karma
SN35.146: About old and new kamma, cessation of kamma and the Path.
SN36.21: not everything we experience is result of past kamma
SN 42.8: Most people, even murderers, are not most of the time enagaged in immoral activity. This does not mean one is moral and will not be born in hell. The Buddhist and Jain ideas about this constrated. How to overcome the bad kamma?
SN46.26: With the destruction of tanha comes the destruction of kamma. With that the destruction of suffering
AN1.314 and 1.315: On the relationship between view, kamma and results of kamma
AN3.34: 3 causes for wholesome kamma, 3 other causes for unwholesome kamma
AN3.58: Rebirth according kamma
AN3.61: The beliefs that everything is caused by past karma, by a creator God or by chance all lead to inaction.
AN3.100: The spiritual life is impossible if we must experience the result of kamma in exactly the same way it is created
AN3.111: 3 causes for unwholesome kamma resulting in suffering; 3 causes for wholesome kamma resulting in happiness.
AN3.112: Causes for arising kamma, related to past, present and future
AN4.77: Results of kamma are hard to grasp and one can become mad trying to figure things out. Not suited to try to figure out
AN4.171: Wholesome and unwholesome volitional activity instigates from ourselves or others result in inner pleasure and pain
AN4.182: No one can guarantee that bad kamma will not have results.
AN4.233: Classification in dark kamma with dark result, light kamma with light result, dark-and-light kamma with dark-and-light result, nor dark and light kamma, kamma that leads to the destruction of kamma
AN4.237: Same, and what is kamma that leads to the destruction of kamma. It is noble 8-fold path
AN4.238, Same, enlightment factors are kamma that destroys kamma
AN5.175: Superstitious and seeing signs or believing in kamma?
AN6.39: 3 causes for wholesome and unwholesome kamma and rebirth
AN6.63: General definition of kamma, source of kamma, diversity of kamma, results of kamma, cessation and path to cessation of kamma
AN6.64: Seeing all the results of kamma is the domain of the Tathagata
AN6.86: Kamma can be an obstacle for entering the right course
AN 7.52: Differents kinds of giving, with different kind of results.
AN8.40: Cultivating killing, stealing, sexual abuse, false speech, divisive speech, harsh speech, idle chatter, liquor and wine leads to birth in lower realms, or, again born as human, to certain bad experiences which are mentioned
AN10.47: 5 causes for bad kamma (also unwise attention and wrong directed mind), 5 causes for good kamma
AN10.104: Any bodily, verbal and mental kamma based upon the wrong 10-fold Path leads to suffering, the right 10-fold noble path leads to wellbeing and happiness
AN10.174: With the destruction of greed, hate and delusion the source of kamma is abolished
AN10.211: The ten kinds of bad deeds lead you to hell; the ten good deeds to heaven.
AN10.216: In what way is someone the owner of his/her kamma?
AN10.219: : There is no ending of willed kamma and suffering without experiencing the results, effect of practicing Brahmavihara’s on kamma.
Nidi Kanda Sutta: Wholesome kamma is as savings
Dhp 1-2: Speaking and acting with impure thoughts, suffering is the result. Speaking and acting with pure thoughts happiness is the result
Dhp 15-18: About the suffering of impure kamma, about the happiness of pure kamma
Dhp 53: Do a lot of good
Dhp 66-71: Being an enemy to oneself while doing bad deeds. When bad deeds ripen the fool suffers.
Dhp 119-127: The fool fills himself up with bad deeds, the wise with good deeds
Dhp 131-133: Wanting happiness for oneself, one must also aim for others happiness
Dhp 136-140: A bad deeds burns a fool
Dhp 161-165: What is bad and harmful is easy to do, but whatever is good and wholesome is difficult to do.
Dhp 173: Someone compensating his bad deeds with good deeds illuminates this world
Dhp 177: Misers do not go to heaven, fools never appreciate great-heartedness
Dhp 183: Avoiding all bad, doing only good, and purifying mind is the teachings of the Buddha
Dhp 220: Merit welcomes one in the other world
Dhp 240: Bad kamma is like rust eating away iron
Dhp 267: A bhikkhu is beyond good and bad deeds
Dhp 281: The three karmic doorways are purified by always being alert
Dhp 306- 319: Protect oneself and do not bad deed
Dhp 331-333: Avoiding bad deed, merit is a blessing
Dhp 391: A brahman is controlled in body, speech and mind and does not bad things
Dhp 412: A brahman is beyond both the bond of merit and evil
Udana 2.3, Danda Sutta: Beings seek happiness like oneself. Bringing harm to beings who seek happiness like oneself, does not lead to heaven
Udana 3.1: Kamma sutta: Bearing old kamma
Udana 4.2: Uddhata sutta: Leaving all bad births behind
Udana 5.3: Kutthi Sutta: The heavy consequences of acting bad to a Pratyeka Buddha
Udana 5.4: Kumaraka Sutta: If you want no pain, afflict no pain on others
Udana 8.6: Pataligamiya Sutta: Fruits of moral and immoral living
Iti 1.1-1.6: Results of being free from defilements
Iti 1.14: Without ignorance samsara stops
Iti 1.15: Tanha as the motor of samsara
Iti 1.18: Bad consequences of dividing the Sangha
Iti 1.19: Good consequences of uniting the Sangha
Iti 1.20: Results of a corrupt mind
Iti 1.21: Results of a pure mind, heaven
Iti 1.22: Train in meritorious deeds. They bring longtime happiness, give, have a balanced live and develop good will, results is rebirth in a world of bliss.
Iti 2.28: Not controlling the senses and not being moderate in eating one lives here and now in stress and also after this life.
Iti. 2.29: Good results of controlling senses and being moderate in eating
Iti 2.32: Bad habits and bad view carry one away to hell
Iti 2.33: Good habits and right views carry one away to heaven
Iti 3.60: Three bases for merit: giving, ethical conduct and mental development. It will lead to longstanding happiness
Iti 3.64: Three kind of misconduct lead to hell
Iti 3.65: Abandoning three kinds of misconduct lead to heaven
Iti 3.89: The fate of Devadatta
Iti 3.93: Sensual longing, the fire of hate, the fire of delusion, enjoying self-identity, the lower realms swell, the pure Dhamma leads to the end of rebirth.
Snp 2.6: Ban those monks with corrupt minds, those monk with bad habits go from dark to still more dark births
Snp 3.10: We can be born with a axe in our mouths, accusing pure people, having great dark consequences
Thag12.2: Kamma is no destiny; being born in a low family one can become an arahant