When is a Sutta not a Sutta: Facts & Fantasy in translations of the Therigatha

Could it have been from here?

If folks haven’t checked out that site yet, it has lots of information about this whole situation, including

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There are some similarities, but the list was definitely in a thread on this site.

Well, it has been signed already by Richard Hayes, whose doxastic minimalist approach to rebirth is exactly the same as Fronsdal’s. Being a non-believer in the afterlife is not incompatible with being a stickler for scholarly integrity.

If Fronsdal should not wish to sign, it would be more likely out of reluctance to bite the hand that feeds him: three of his own books have been published by Shambhala, most recently a new Dhamapada translation. On the other hand, if he does happen to sign, I expect it will carry considerable weight.

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Great points, Venerable, I hope he does the right thing, as a Buddhist scholar and community leader. But it would be understandable if he did not.

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Why is it that when supposedly rational Buddhists make arguments against rebirth they are so deeply irrational? (Continued in another thread)

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