On the name Itivuttaka and some stock phrases
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11
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314
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February 25, 2020
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Ekodi is a curiously obscure term: does it mean “web”?
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18
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2039
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February 19, 2020
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Dīghanikāyo samatto
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75
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4761
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December 18, 2019
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Happiness is slippery
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16
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432
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December 9, 2019
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On sages and silence and weighing, and thinking
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5
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403
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September 8, 2019
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"Too ascetic" or "too indulgent"
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1
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232
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September 2, 2019
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Samādhi is both a gathering and a fire
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42
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3041
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August 30, 2019
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Dhammapada verses 179-180, on tracks and traces
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0
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198
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August 26, 2019
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What the Buddha said to Ānanda about women: some textual issues
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15
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1685
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August 2, 2019
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On miracles and demonstrations
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8
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1013
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July 2, 2019
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Pali glossary for Bhikkhus Bodhi and Sujato
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17
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1714
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June 7, 2019
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A tangled interpretation
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10
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1144
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May 22, 2019
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The fourfold restraint of the Jains (DN2 , MN56)
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26
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2406
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April 4, 2019
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On crooked things. Oh, and sex
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37
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2276
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March 16, 2019
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Equanimity and mindfulness in the fourth jhana
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21
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1181
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March 11, 2019
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Was there a conflict between scholars and meditators?
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87
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3543
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February 28, 2019
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Eka = One: On the unreasonable effectiveness of consistency in sutta translation
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6
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439
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January 18, 2019
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A feminist reading of a line from the Therīgāthā
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6
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443
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January 6, 2019
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The qualities of a heroic lady: the verse of Vīrā
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1
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283
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January 6, 2019
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What is a pāsāda?
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46
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4146
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December 29, 2018
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On āyusaṅkhāra and jīvitasaṅkhāra
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31
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2225
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December 20, 2018
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Does nibbidā mean "revulsion" or "disillusionment"?
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63
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1886
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December 15, 2018
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On the vinaya meaning of kuppa / akuppa
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4
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346
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November 18, 2018
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On tamatagge, a difficult term used in the Buddha's last days
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9
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790
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November 15, 2018
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MN37 translation
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2
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262
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November 7, 2018
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Lying still like a corpse
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8
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493
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October 4, 2018
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When Lady Luck comes to visit, don't push her away
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3
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469
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October 1, 2018
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Mindfulness of breathing: an evolving approach to translation (MN118)
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72
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5250
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August 19, 2018
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Some remarks on the Shorter Discourse on Emptiness
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52
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3362
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June 21, 2018
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On one sentence of the Greater Elephant Footprint
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1
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766
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April 11, 2018
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