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Satipaṭṭhāna practice as development of right view
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3
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159
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October 15, 2023
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Introduction to the Suttavibhaṅga
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17
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705
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October 10, 2023
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How Early Buddhism differs from Theravada: a checklist
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173
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21620
|
October 9, 2023
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Why Devadatta Was No Saint
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51
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3084
|
October 4, 2023
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The Sakyan friends and their light
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2
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219
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October 3, 2023
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The Ubiquitousness of Samādhi
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22
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957
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September 27, 2023
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A note on karakārako rāsivaḍḍhako
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2
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622
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September 25, 2023
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Non-self in Satipaṭṭhāna
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9
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400
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September 23, 2023
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DN26 Cakkavatti Sīhanada: Worldly power and spiritual power, by Piya Tan
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1
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673
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September 18, 2023
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On dragons and human sacrifice
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32
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4590
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September 16, 2023
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Was there a conflict between scholars and meditators?
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89
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4783
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September 13, 2023
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Translating Pāli Words (essay inside, not link)
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0
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97
|
September 5, 2023
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Does gandhabba mean “semen”?
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65
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2342
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August 30, 2023
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Yinshun's Reconstruction of the Chinese Saṃyukta Āgama (Taisho 99)
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50
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2717
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August 27, 2023
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Uddaka Rāmaputta and the Upanishads
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7
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594
|
August 14, 2023
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Mark Allon - Early Buddhist Texts: Their Composition and Transmission
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12
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825
|
August 13, 2023
|
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Uppātasanti Gāthā against war
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5
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1086
|
August 6, 2023
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‘Entering’ Jhāna?
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25
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654
|
August 4, 2023
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The more I look at the Mahāpadesas, the less I am convinced that the obvious reading is the right one
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18
|
910
|
July 26, 2023
|
|
What does ñāya mean, exactly?
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10
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1866
|
July 29, 2023
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Is Sound Heard When Engaging in the Jhānas?
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9
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319
|
July 29, 2023
|
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Translating Vitarka and Vicāra to and from Chinese
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|
32
|
1442
|
July 23, 2023
|
|
Four phases of early Buddhist studies
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|
21
|
1499
|
July 20, 2023
|
|
Pāṭimokkha and paṭimukka
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17
|
557
|
July 19, 2023
|
|
Why is the path eightfold? An influence of Ayurveda
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|
13
|
635
|
July 15, 2023
|
|
Who was Jānussoṇi?
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9
|
425
|
July 12, 2023
|
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On shows and the twist: visūka
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|
12
|
368
|
July 10, 2023
|
|
The term “twice-born” may be first attested in the Therigatha
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|
3
|
369
|
July 9, 2023
|
|
Rethinking parimukha
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|
50
|
1627
|
July 8, 2023
|
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On “conceiving” in MN 1
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|
41
|
521
|
July 7, 2023
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