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MN 22/MĀ 200 The Simile of the Snake: Parallels of a Patchwork Sutta
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3
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166
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October 5, 2020
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The verses on One Fine Night
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19
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1824
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September 23, 2020
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Does gold get reborn?
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14
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1189
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September 21, 2020
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On Rejoicing and Approving: The Meaning of the Last Two Words of Most Chinese Āgama Sutras
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4
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189
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September 10, 2020
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A brief note on the Pali word for "rebirth"
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5
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395
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August 18, 2020
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Titthiya and nānāsaṃvāsaka
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17
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305
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August 8, 2020
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EA38.7 [MN116], Paccekabuddhas, by Anālayo
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1
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462
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August 8, 2020
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A brief note on upaṭṭhāka
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11
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316
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August 7, 2020
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The Paccekabuddha: A Buddhist Ascetic. Kloppenborg
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1
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126
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August 2, 2020
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On the meaning of 84,000
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17
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2957
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July 29, 2020
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Pali text on SuttaCentral
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0
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135
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July 27, 2020
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Have we misunderstood the "eight days of winter"?
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6
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223
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July 27, 2020
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Why Devadatta Was No Saint
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41
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1316
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July 13, 2020
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Sudassanavinayavibhasa: the Sinhalese Vinaya commentary, translated from Chinese to English
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3
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789
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July 13, 2020
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On one sentence of the Kaccāna Sutta
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39
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4077
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July 1, 2020
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How to Read the Suttas
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37
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10427
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June 28, 2020
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Early Buddhism, Slaves, Outcasts, and the Lowest Social Classes
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47
|
909
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June 25, 2020
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Suffering, Samvega, and the lived experience of the Noble 8 fold path
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12
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371
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June 19, 2020
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Dhatu and Mahabhuta in Early Buddhism
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4
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156
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June 3, 2020
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'āyatana' in context
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14
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973
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May 30, 2020
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AN 9.37 and its cluster of Chinese Parallels explained by Agama expert
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13
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1047
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May 18, 2020
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Buddhist Cosmology
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112
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8103
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May 8, 2020
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On Standing Still in a Shady Place
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1
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155
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May 4, 2020
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Johannes Bronkhorst (2019): "What can we learn from Musīla and Nārada?"
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15
|
499
|
April 11, 2020
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Parallels to the Cūḷavedalla Sutta (MN44)
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0
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150
|
March 28, 2020
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The jhanas in the Kāyagatāsati Sutta
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19
|
621
|
March 26, 2020
|
|
A History of Mindfulness
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6
|
258
|
March 23, 2020
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On not-self, existence, and ontological strategies
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104
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3749
|
March 18, 2020
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On the meaning of yoniso
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81
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3601
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March 16, 2020
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On being put in heaven or hell
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8
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339
|
March 3, 2020
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