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The Ubiquitousness of Samādhi
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22
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1152
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September 27, 2023
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A note on karakārako rāsivaḍḍhako
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2
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673
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September 25, 2023
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Non-self in Satipaṭṭhāna
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9
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505
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September 23, 2023
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DN26 Cakkavatti Sīhanada: Worldly power and spiritual power, by Piya Tan
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1
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704
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September 18, 2023
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On dragons and human sacrifice
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32
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4880
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September 16, 2023
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Was there a conflict between scholars and meditators?
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89
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4955
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September 13, 2023
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Translating Pāli Words (essay inside, not link)
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0
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149
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September 5, 2023
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Does gandhabba mean “semen”?
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65
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2834
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August 30, 2023
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Yinshun's Reconstruction of the Chinese Saṃyukta Āgama (Taisho 99)
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50
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3049
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August 27, 2023
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Uddaka Rāmaputta and the Upanishads
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7
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750
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August 14, 2023
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Mark Allon - Early Buddhist Texts: Their Composition and Transmission
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12
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875
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August 13, 2023
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Uppātasanti Gāthā against war
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5
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1168
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August 6, 2023
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‘Entering’ Jhāna?
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25
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804
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August 4, 2023
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The more I look at the Mahāpadesas, the less I am convinced that the obvious reading is the right one
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18
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1025
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July 26, 2023
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What does ñāya mean, exactly?
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10
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2026
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July 29, 2023
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Is Sound Heard When Engaging in the Jhānas?
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9
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393
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July 29, 2023
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Translating Vitarka and Vicāra to and from Chinese
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32
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1608
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July 23, 2023
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Pāṭimokkha and paṭimukka
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17
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702
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July 19, 2023
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Why is the path eightfold? An influence of Ayurveda
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13
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779
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July 15, 2023
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Who was Jānussoṇi?
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9
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493
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July 12, 2023
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On shows and the twist: visūka
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12
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461
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July 10, 2023
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The term “twice-born” may be first attested in the Therigatha
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3
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460
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July 9, 2023
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On “conceiving” in MN 1
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41
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656
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July 7, 2023
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Practice After Stream Entry pdf
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0
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397
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July 2, 2023
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The Poṭṭhapādasutta is a direct response to Yājñavalkya
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31
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1343
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June 25, 2023
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How to Gain the Jhānas of the Suttas
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0
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304
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June 19, 2023
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It seems anusvāra was represented by ṁ not ṃ at the Geneva Congress of 1894
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23
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586
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June 4, 2023
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An examination of avijja, ignorance
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0
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193
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May 16, 2023
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Well that was unexpected: bone washing rituals among the outcastes of southern India
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5
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593
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May 2, 2023
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Some brief and scrappy notes on games and portents
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7
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1033
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April 28, 2023
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SuttaCentral