On atammayatā, “not determined by that”
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3
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315
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November 9, 2023
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On the historical stratification of buddhist doctrine on the evidence of the early buddhist texts
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27
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919
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November 1, 2023
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On those who pick up the last spoonful
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4
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324
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October 26, 2023
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The conversation at Verañja
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5
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976
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October 23, 2023
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Is Dependent Origination a parody of Vedic cosmology?
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43
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1666
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October 20, 2023
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On deeds of war both bright and dark
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21
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2015
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October 16, 2023
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Satipaṭṭhāna practice as development of right view
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3
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285
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October 15, 2023
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Why Devadatta Was No Saint
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51
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3662
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October 4, 2023
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The Sakyan friends and their light
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2
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322
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October 3, 2023
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The Ubiquitousness of Samādhi
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22
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1228
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September 27, 2023
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A note on karakārako rāsivaḍḍhako
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2
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693
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September 25, 2023
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Non-self in Satipaṭṭhāna
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9
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568
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September 23, 2023
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DN26 Cakkavatti Sīhanada: Worldly power and spiritual power, by Piya Tan
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1
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720
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September 18, 2023
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On dragons and human sacrifice
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32
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5054
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September 16, 2023
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Was there a conflict between scholars and meditators?
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89
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5052
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September 13, 2023
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Translating Pāli Words (essay inside, not link)
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0
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179
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September 5, 2023
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Does gandhabba mean “semen”?
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65
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3098
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August 30, 2023
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Yinshun's Reconstruction of the Chinese Saṃyukta Āgama (Taisho 99)
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50
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3258
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August 27, 2023
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Uddaka Rāmaputta and the Upanishads
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7
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827
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August 14, 2023
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Mark Allon - Early Buddhist Texts: Their Composition and Transmission
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12
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907
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August 13, 2023
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Uppātasanti Gāthā against war
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5
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1195
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August 6, 2023
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‘Entering’ Jhāna?
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25
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878
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August 4, 2023
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The more I look at the Mahāpadesas, the less I am convinced that the obvious reading is the right one
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18
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1064
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July 26, 2023
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What does ñāya mean, exactly?
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10
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2105
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July 29, 2023
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Is Sound Heard When Engaging in the Jhānas?
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9
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436
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July 29, 2023
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Translating Vitarka and Vicāra to and from Chinese
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32
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1711
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July 23, 2023
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Pāṭimokkha and paṭimukka
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17
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814
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July 19, 2023
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Why is the path eightfold? An influence of Ayurveda
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13
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864
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July 15, 2023
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Who was Jānussoṇi?
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9
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525
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July 12, 2023
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On shows and the twist: visūka
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12
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485
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July 10, 2023
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