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Resources for the study of the verses at Kosambi
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13
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955
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May 12, 2017
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On holding hands
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4
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581
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May 7, 2017
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How to treat a damp pot
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8
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1263
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May 6, 2017
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Facing west and back to front
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27
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1729
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May 2, 2017
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Free or confident?
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2
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956
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April 29, 2017
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Not -self and control: the problems of translating a Chinese passage
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13
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1499
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April 24, 2017
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On omniscience and prophecy
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1
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748
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April 7, 2017
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Does aṭṭakaraṇa mean “judgement hall”?
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11
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1462
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April 7, 2017
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A mythology of cultural transformation in the Ghaṭīkāra Sutta
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19
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1818
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March 28, 2017
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On the specific nuance of ghosa
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7
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925
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March 26, 2017
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The future perfect tense in Pali
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21
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2647
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March 21, 2017
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On dreams and discourses
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16
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1446
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March 20, 2017
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On the meaning of saṅghāṭi
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9
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1591
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March 18, 2017
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A note on mathita
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1
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530
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March 16, 2017
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Are the Tāyana Verses really Buddhist?
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12
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1434
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March 15, 2017
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Are there really two meanings for sampayojeti?
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5
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708
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March 14, 2017
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A note on itikirā and itihitiha
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3
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658
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March 11, 2017
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Who were the Suvidehans?
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2
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613
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March 7, 2017
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On the Pali term bhūnaha, abortion, and the paradox of life
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3
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993
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March 7, 2017
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A note on pāvacana
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0
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620
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March 4, 2017
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On an overlooked adversarial idiom in Pali
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4
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654
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March 1, 2017
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On the meaning of daṇḍa in Jainism
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3
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1145
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February 28, 2017
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Can parinibbāna have a positive sense?
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5
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998
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February 14, 2017
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On the choices that a fool makes
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2
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765
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February 10, 2017
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On the use of future tense in the steps of mindfulness of breathing
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27
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2389
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February 8, 2017
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On the oddly consequential implications of the rare term sasakka
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11
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1061
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February 6, 2017
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On eyes and balls
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31
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2560
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February 5, 2017
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Clarifying proliferation & perception in the Honey-Cake Sutta
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17
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2441
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February 1, 2017
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Pātabyatā as related to English “fall upon”
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0
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617
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February 1, 2017
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Puṇṇa observed the behavior of a cow as a householder
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4
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630
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January 31, 2017
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