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On the thirty-six sattapadā
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10
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827
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May 15, 2017
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Uddesa means "passage for recitation"
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4
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683
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May 12, 2017
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Resources for the study of the verses at Kosambi
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13
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988
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May 12, 2017
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On holding hands
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4
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596
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May 7, 2017
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How to treat a damp pot
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8
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1326
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May 6, 2017
|
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Facing west and back to front
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27
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1764
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May 2, 2017
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Free or confident?
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2
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977
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April 29, 2017
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Not -self and control: the problems of translating a Chinese passage
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13
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1532
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April 24, 2017
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On omniscience and prophecy
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1
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773
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April 7, 2017
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Does aṭṭakaraṇa mean “judgement hall”?
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11
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1487
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April 7, 2017
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A mythology of cultural transformation in the Ghaṭīkāra Sutta
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19
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1868
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March 28, 2017
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On the specific nuance of ghosa
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7
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948
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March 26, 2017
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The future perfect tense in Pali
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21
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2727
|
March 21, 2017
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On dreams and discourses
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16
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1487
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March 20, 2017
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On the meaning of saṅghāṭi
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9
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1661
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March 18, 2017
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A note on mathita
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1
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542
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March 16, 2017
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Are the Tāyana Verses really Buddhist?
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12
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1470
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March 15, 2017
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Are there really two meanings for sampayojeti?
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5
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716
|
March 14, 2017
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A note on itikirā and itihitiha
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3
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672
|
March 11, 2017
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Who were the Suvidehans?
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2
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634
|
March 7, 2017
|
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On the Pali term bhūnaha, abortion, and the paradox of life
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3
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1016
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March 7, 2017
|
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A note on pāvacana
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0
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629
|
March 4, 2017
|
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On an overlooked adversarial idiom in Pali
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4
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687
|
March 1, 2017
|
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On the meaning of daṇḍa in Jainism
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3
|
1191
|
February 28, 2017
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Can parinibbāna have a positive sense?
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5
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1011
|
February 14, 2017
|
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On the choices that a fool makes
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|
2
|
778
|
February 10, 2017
|
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On the use of future tense in the steps of mindfulness of breathing
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|
27
|
2430
|
February 8, 2017
|
|
On the oddly consequential implications of the rare term sasakka
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|
11
|
1079
|
February 6, 2017
|
|
On eyes and balls
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|
31
|
2603
|
February 5, 2017
|
|
Clarifying proliferation & perception in the Honey-Cake Sutta
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|
17
|
2512
|
February 1, 2017
|
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