The Sakyan friends and their light
|
|
2
|
300
|
October 3, 2023
|
The Ubiquitousness of Samādhi
|
|
22
|
1173
|
September 27, 2023
|
A note on karakārako rāsivaḍḍhako
|
|
2
|
676
|
September 25, 2023
|
Non-self in Satipaṭṭhāna
|
|
9
|
525
|
September 23, 2023
|
DN26 Cakkavatti Sīhanada: Worldly power and spiritual power, by Piya Tan
|
|
1
|
710
|
September 18, 2023
|
On dragons and human sacrifice
|
|
32
|
4920
|
September 16, 2023
|
Was there a conflict between scholars and meditators?
|
|
89
|
4984
|
September 13, 2023
|
Translating Pāli Words (essay inside, not link)
|
|
0
|
161
|
September 5, 2023
|
Does gandhabba mean “semen”?
|
|
65
|
2893
|
August 30, 2023
|
Yinshun's Reconstruction of the Chinese Saṃyukta Āgama (Taisho 99)
|
|
50
|
3103
|
August 27, 2023
|
Uddaka Rāmaputta and the Upanishads
|
|
7
|
768
|
August 14, 2023
|
Mark Allon - Early Buddhist Texts: Their Composition and Transmission
|
|
12
|
882
|
August 13, 2023
|
Uppātasanti Gāthā against war
|
|
5
|
1175
|
August 6, 2023
|
‘Entering’ Jhāna?
|
|
25
|
827
|
August 4, 2023
|
The more I look at the Mahāpadesas, the less I am convinced that the obvious reading is the right one
|
|
18
|
1037
|
July 26, 2023
|
What does ñāya mean, exactly?
|
|
10
|
2041
|
July 29, 2023
|
Is Sound Heard When Engaging in the Jhānas?
|
|
9
|
405
|
July 29, 2023
|
Translating Vitarka and Vicāra to and from Chinese
|
|
32
|
1632
|
July 23, 2023
|
Pāṭimokkha and paṭimukka
|
|
17
|
733
|
July 19, 2023
|
Why is the path eightfold? An influence of Ayurveda
|
|
13
|
802
|
July 15, 2023
|
Who was Jānussoṇi?
|
|
9
|
504
|
July 12, 2023
|
On shows and the twist: visūka
|
|
12
|
473
|
July 10, 2023
|
The term “twice-born” may be first attested in the Therigatha
|
|
3
|
471
|
July 9, 2023
|
On “conceiving” in MN 1
|
|
41
|
680
|
July 7, 2023
|
Practice After Stream Entry pdf
|
|
0
|
411
|
July 2, 2023
|
The Poṭṭhapādasutta is a direct response to Yājñavalkya
|
|
31
|
1369
|
June 25, 2023
|
How to Gain the Jhānas of the Suttas
|
|
0
|
315
|
June 19, 2023
|
It seems anusvāra was represented by ṁ not ṃ at the Geneva Congress of 1894
|
|
23
|
601
|
June 4, 2023
|
An examination of avijja, ignorance
|
|
0
|
200
|
May 16, 2023
|
Well that was unexpected: bone washing rituals among the outcastes of southern India
|
|
5
|
614
|
May 2, 2023
|