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How Early Buddhism differs from Theravada: a checklist
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164
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12578
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July 26, 2022
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Please Stop!
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85
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5301
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October 27, 2019
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How to Read the Suttas
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39
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15951
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July 10, 2022
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I shall keep reciting the “Way to the Beyond”
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18
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940
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October 19, 2021
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Should you believe in rebirth? Whatever!
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268
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3772
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February 14, 2021
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Top Ten Suttas (and ten more to read as well)
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26
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5572
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June 6, 2022
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The day I became an inferior human being
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76
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2246
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February 6, 2021
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Buddhist Cosmology
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119
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11103
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June 13, 2021
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The ordination of bhikkhunīs: from Trojan horse to St. Bernard dog
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68
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3751
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January 3, 2020
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Changing Genders, Changing Buddhists
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101
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4830
|
January 24, 2019
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From Lioness Roars to Purrs - A Review of The First Free Women by Matty Weingast (Therigatha)
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111
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7856
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August 29, 2021
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Analayo: "Meditation Maps, Attainment Claims, and the Adversities of Mindfulness"
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130
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7825
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June 16, 2022
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On not-self, existence, and ontological strategies
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106
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6139
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June 29, 2021
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The Counterfeit of the True Teaching
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50
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2249
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February 6, 2021
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A proposal for the reform of discriminatory bhikkhunī rules (part 1)
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69
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1912
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March 16, 2021
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The Validity of bhikkhunī Ordination by bhikkhus Only, According to the Pāli Vinaya
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184
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13604
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October 27, 2017
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Through the Yellow Gate: Ordination of Gender-Nonconforming People in the Buddhist Vinaya
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21
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2553
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April 2, 2021
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Dependent Origination, by Ajahn Brahm
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29
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2695
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March 30, 2021
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Just another brick in the wall
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128
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5423
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March 8, 2018
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The politics of the Buddha’s genitals
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71
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14382
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August 3, 2022
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A Buddhist Literary Scandal; the Curious Case of ‘The First Free Women’
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35
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2488
|
September 1, 2021
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Samādhi is both a gathering and a fire
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46
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4169
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July 2, 2021
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A Very Serious Dilemma
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23
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3271
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March 24, 2018
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First Free Women, a bogus translation of Buddhist scripture
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47
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2087
|
February 6, 2021
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Was there a conflict between scholars and meditators?
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87
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4152
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February 28, 2019
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The Buddha would have believed you
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12
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698
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October 10, 2021
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|
What is a pāsāda?
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48
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5207
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February 26, 2021
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What is myth and why does it matter?
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29
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3306
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January 1, 2020
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A proposal for the reform of discriminatory bhikkhunī rules (part 2)
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53
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2814
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March 29, 2021
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On the meaning of yoniso
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102
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5153
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July 5, 2021
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Early Buddhism and its Relation to Brahmanism
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12
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732
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December 18, 2021
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On the Paṭisambhidās: why Theravadins get so mixed up about words
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51
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1954
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October 29, 2018
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On befriending the learned: notes on mildly suboptimal translations
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37
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1203
|
January 10, 2021
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Viññāṇa anidassana: the state of boundless consciousness
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69
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2631
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February 23, 2022
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On crooked things. Oh, and sex
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37
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3523
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March 16, 2019
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The meaning of paṇḍaka in light of the Vedic and Jain scriptures
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37
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3146
|
February 6, 2020
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What the Buddha said to Ānanda about women: some textual issues
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15
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2164
|
August 2, 2019
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The verses on One Fine Night
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19
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2073
|
September 23, 2020
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Yinshun's Reconstruction of the Chinese Saṃyukta Āgama (Taisho 99)
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49
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2065
|
July 7, 2021
|
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“Separate but Equal”, the ideal doctrine for Monastics?
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18
|
1839
|
March 26, 2018
|
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Hierarchies good and bad
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37
|
1208
|
December 26, 2019
|
|
Interdependence
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26
|
1069
|
December 17, 2019
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Mindfulness of breathing: an evolving approach to translation (MN118)
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72
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6224
|
August 19, 2018
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|
Does “all Dhammas” include Nibbāna?
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22
|
3267
|
December 2, 2020
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Some remarks on the Shorter Discourse on Emptiness
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52
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3794
|
June 21, 2018
|
|
Middle way vs. middle way of practice
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36
|
1345
|
January 7, 2021
|
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Reaction to article in Boeddhistisch Dagblad
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11
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1065
|
October 8, 2017
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On dependent origination, grasping, and developmental psychology
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19
|
695
|
July 1, 2021
|
|
When did Buddhist monastics first use dwellings?
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56
|
1857
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December 8, 2018
|
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Does nibbidā mean "revulsion" or "disillusionment"?
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63
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2570
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December 15, 2018
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