Hierarchies good and bad
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37
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1870
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December 26, 2019
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AI-2: Machine translations of suttas are the wrong solution for the wrong problem
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21
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918
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May 8, 2024
|
The verses on One Fine Night
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21
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2671
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November 19, 2023
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Mindfulness of breathing: an evolving approach to translation (MN118)
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74
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7423
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January 20, 2024
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“Separate but Equal”, the ideal doctrine for Monastics?
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18
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2193
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March 26, 2018
|
Interdependence
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26
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1496
|
December 17, 2019
|
On dependent origination, grasping, and developmental psychology
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19
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891
|
July 1, 2021
|
Middle way vs. middle way of practice
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36
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1866
|
January 7, 2021
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Some remarks on the Shorter Discourse on Emptiness
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55
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4456
|
June 17, 2024
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AI-3: There is no road from here to there
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91
|
1646
|
June 21, 2024
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Going Out Like Fire Quenched
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46
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2109
|
March 31, 2024
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Reaction to article in Boeddhistisch Dagblad
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11
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1197
|
October 8, 2017
|
When did Buddhist monastics first use dwellings?
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56
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2392
|
December 8, 2018
|
On dragons and human sacrifice
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32
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5054
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September 16, 2023
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Does nibbidā mean "revulsion" or "disillusionment"?
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63
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3273
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December 15, 2018
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A brief note on upaṭṭhāka
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14
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1222
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November 29, 2022
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Why Devadatta Was No Saint
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51
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3663
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October 4, 2023
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On sakkāya, identity, and substantial reality
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110
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2494
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April 15, 2024
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On the Buddha Metteyya and human sacrifice on the sacred tree
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17
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3089
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March 16, 2021
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On the simile of the raft, and letting go of what is not the teachings
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24
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2493
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December 29, 2016
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Comparing AN.7.68 to Its Chinese Parallels
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18
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896
|
April 8, 2019
|
The original Alu Vihara manuscript does not exist
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9
|
1949
|
June 13, 2019
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Translating Vitarka and Vicāra to and from Chinese
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32
|
1711
|
July 23, 2023
|
The Perfection of Wisdom is Humor
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42
|
2309
|
March 2, 2023
|
Mother Earth
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|
19
|
1530
|
December 24, 2019
|
It seems the Buddha could live only for the lifespan after all
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|
31
|
1192
|
February 26, 2023
|
On the very idea of a critical edition of the Pali Canon
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|
27
|
3646
|
July 20, 2019
|
A Response to Tricycle Interview with Shayne Clarke
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|
11
|
1726
|
October 27, 2016
|
On the name Itivuttaka and some stock phrases
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|
15
|
749
|
March 7, 2024
|
An Example of EBT Expansion: Comparing Four Versions of the Saṅgīti Sutta (DN 33)
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|
21
|
1121
|
July 14, 2021
|
Losing the direction re vitakka/vitarka
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|
33
|
1380
|
December 19, 2018
|
An Overview of the Chinese Buddhist Canons
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|
10
|
1960
|
August 16, 2021
|
Sects & Sectarianism & the Kalyani Sima
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|
15
|
2628
|
August 26, 2018
|
“Gotama” was probably the clan of the Sakyan family priest
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|
11
|
900
|
March 16, 2023
|
Whose consciousness is invisible, infinite, and all-radiant?
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|
11
|
2813
|
November 9, 2023
|
Kāpilānī means “daughter of Kapila”
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38
|
1445
|
February 6, 2021
|
Happiness is slippery
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|
16
|
650
|
December 9, 2019
|
A mythology of cultural transformation in the Ghaṭīkāra Sutta
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|
19
|
1867
|
March 28, 2017
|
Suffering, Samvega, and the lived experience of the Noble 8 fold path
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|
12
|
710
|
June 19, 2020
|
Notes on the translation of Sutta Nipāta
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|
23
|
1603
|
January 8, 2021
|
Hidden Parallels Inside of Parallels: The Curious Case of DA 19's "Incantations"
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|
10
|
611
|
August 4, 2021
|
The First Jhana as an assimilated Jain Meditation Practice
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|
29
|
1816
|
February 28, 2021
|
The Fourth Messenger - Art & Writings from the Sangha
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|
11
|
497
|
February 24, 2021
|
On the brahmin who said "huṁ"
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|
16
|
704
|
July 2, 2024
|
On Rejoicing and Approving: The Meaning of the Last Two Words of Most Chinese Āgama Sutras
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|
11
|
775
|
June 19, 2021
|
Entering and Remaining: A Non-Obvious Chinese Parallel
|
|
15
|
616
|
October 20, 2022
|
There's no attested use of sati as mindfulness in pre-Buddhist texts
|
|
26
|
1246
|
December 21, 2023
|
Mark Allon - Early Buddhist Texts: Their Composition and Transmission
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|
12
|
908
|
August 13, 2023
|
'Vipassana' in context
|
|
12
|
2706
|
February 18, 2017
|
A Trojan horse: thanissaro bhikkhus response to Analayo
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|
177
|
7087
|
December 18, 2018
|