The aggregates of clinging to dukkha or is it still “everything that is formed is dukkha”?
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|
38
|
518
|
March 2, 2024
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How is boredom classified as a hindrance?
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18
|
439
|
March 2, 2024
|
MN 58 Abhayarājakumārasutta: How would you teach it to teens/tweens
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9
|
190
|
March 1, 2024
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Did the Buddha get angry?
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28
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717
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March 1, 2024
|
What is meant in Ratana sutta?
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6
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265
|
February 29, 2024
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The Dhamma of Depersonalization
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15
|
431
|
February 28, 2024
|
The "Play of Formulas" theory of the development of the EBT's
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|
63
|
2457
|
February 28, 2024
|
History: Buddhism in Australia: Wellbeing, Belonging, and Social Engagement
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1
|
115
|
February 26, 2024
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The fate of the four aggregates of mind and orthodox Theravada
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|
7
|
243
|
February 26, 2024
|
Reflecting on impermanence - a wrong way
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|
2
|
126
|
February 24, 2024
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Jayarava on Levman on Drewes on the Historical Buddha
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14
|
703
|
February 24, 2024
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Reasons why Arahants would not attain immaterial spheres?
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|
8
|
260
|
February 24, 2024
|
What are the best Sutta references for resolving disputes between Monastics please?
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4
|
141
|
February 22, 2024
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Observe feelings or let go of feelings?
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|
12
|
492
|
February 19, 2024
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Impermanence as "Limited by Space"
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3
|
130
|
February 19, 2024
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EBT Quotes contradicting a set of Premises
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|
10
|
245
|
February 18, 2024
|
More time-efficient way to learn Pāli?
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|
8
|
570
|
February 18, 2024
|
The boundless desolation of interstellar space
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|
14
|
1603
|
February 18, 2024
|
Cessationists mistake Asaññasattāvāso for Nibbāna
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|
50
|
786
|
February 18, 2024
|
Bahiya and the cessation of name-form
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|
20
|
410
|
February 17, 2024
|
How could angulimala attain the fruition of arhatship even after killing so many human beings?
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|
15
|
546
|
February 16, 2024
|
Have Buddha really mentioned about the classification of Catuvokārabhava?
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|
5
|
93
|
February 16, 2024
|
Spin-Off from Bhante Sujato’s Essay: Self, no self, not-self…
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|
84
|
895
|
February 16, 2024
|
Lion's Posture
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|
39
|
5479
|
February 12, 2024
|
Could arahants be curious?
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|
3
|
286
|
February 10, 2024
|
Correct version of Anapanasati?
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|
22
|
2582
|
February 9, 2024
|
Suicide by Fire: How the Indian Ascetic Kalanos Was Mistaken for a Buddhist
|
|
4
|
548
|
February 8, 2024
|
Itivuttaka 44 (Iti44) Nibbana without residue
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|
3
|
549
|
February 7, 2024
|
Two stories: Self as subject (anatta)
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|
39
|
313
|
February 5, 2024
|
Suttas & Agamas, aren't strictly historical?
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|
48
|
1112
|
February 5, 2024
|